My comment on the article The Pope is Beijing’s unlikely admirer by Dominic Lawson in The Sunday Times, 26 July 2020.
4 August 2020
I would like to take issue with a couple of items in this article.
the pre-eminent Catholic commentator George Weigel
On May 14, 2020 The Wall Street Journal published a false story by George Weigel. In the article Pope John Paul II’s Soviet Spy, he claimed that Irina Ilovayskaya Alberti, a widow of an Italian diplomat, was his agent in the 1980s Soviet Union.
Weigel does not provide the basis of his revelation. This pre-eminent commentator participates in fabricating a fantasy. Irina Alberti, who had an unrestricted access to JPII, was able to travel to the Soviet Union several times a year and meet with the so-called ‘dissidents’. If anything, this indicates the Soviets’ approval of her persona and her contacts with the pope. In summer 1984, when I applied for a permit to visit my relatives living in eastern Poland occupied by the Soviet Union since 1944, the Soviets refused. I was neither a pope’s acquaintance, nor a political or social activist.
Back to the current article:
This is part of the Holy See’s long campaign to achieve full mutual diplomatic relations with Beijing, which Vatican diplomats imagine will give them leverage with a leading world power. But it was a concession Francis’s predecessors would not have made — especially not the fiercely anti-communist John Paul II.
The legend of JPII being ‘fiercely anti-communist’ does not survive closer scrutiny. In fact, the opposite is true. JPII closely collaborated with the Communist authorities and was strongly supported by them. He was employed continuously at the Catholic University in Lublin from 1954 to 1978, when he was elected pope. His employment at the Catholic University occurred at the time when the authorities reduced the number of faculties from five to two.
Also, JPII was not keen to pray for the souls of Polish officers murdered by the Soviet NKVD in Katyn and other sites in 1940.
JPII celebrated the 26th anniversary of his pontificate in the Vatican on 15 October 2004 with a special performance of the Red Army Choir, also known as the Alexandrov Ensemble. The concert was broadcast to both Italy and Russia. The last song performed that evening as an encore was “Oka”, the anthem of the Polish Communist Army formed in the Soviet Union in 1943. This army was the main force behind the dictatorship in Poland. You can view the concert’s video on Youtube. This was both the celebration of Karol Wojtyla’s highly successful service as well as an admission of his subordination to Moscow, although western media correspondents failed to grasp the spectacle’s message.
The turbo-charged process of JPII’s canonization a mere few years after his death in 2005 is also very telling. It was not the divine hand that steered the process of making him saint. The devil’s advocate must have been asleep at the wheel as well.
Finally, let me quote from the closing paragraph of the article The Catholic Church in Communist Poland by Elizabeth Valkenier in The Review of Politics, Vol. 18, No. 3, 305-326 (July 1956):
This self-assumed task of convincing Catholics both inside and outside Poland that the Church’s mission is quite compatible with socialism, as well as the care taken not to break with the Holy See, seems to indicate that the pro-regime Catholics have a much more ambitious aim than the establishment of a national church. Their hope seems to be to have Catholicism serve not only the Polish regime but also world revolution.